Shah Jalal
Shah Jalal is a saint of Bengal particularly in the region of Sylhet, Bangladesh. Jalal's name is associated with the Muslim conquest of Sylhet, for which he is given the most credit. He was buried at Sylhet.[1] Shahjalal International Airport, Bangladesh's main airport is named in honour of this saint.
Early life and education
Born Makhdum Jalal ad-Deen bin Muhammad, he was later known as Shaikh-ul-Mashaikh he was also known as Yamani(R) Hazrat Shah Jalal ad-Din al-Mujarrad (the last name could be related to his lifelong celibacy or performing of prayers in solitary milieu). Shah Jalal's date and place of birth is unclear. Various traditions, folklore and historical documents differ. A number of scholars claim that he was born in 1271 in Konya, Turkey, and later moved to Yemen, either as a child or adult, while vast majority of scholars believe he was born in Quni, Hadramout in Yemen. He was the son of a Muslim cleric, who was a contemporary of the Persian poet and Sufi saint, Jalal ad-Din Muhammad Rumi. He was educated and raised by his maternal uncle, Syed Ahmed Kabir, in Mecca. He excelled in his studies and became a Hafiz (one who has committed the Qur'an to memory) and was proficient in Islamic theology. He achieved Kamaliyat (spiritual perfection) after 30 years of study and meditation.
Travel to India
According to legend, one day his uncle, Sheikh Kabir gave Shah Jalal a handful of soil and asked him to travel to Hindustan (India) with the instruction that he should settle in whichever place in Hindustan the earth of which matched completely the smell and color of that soil, and that he should devote his life to the propagation and establishment of Islam in that place.
Shah Jalal journeyed eastward and reached India in c. 1300, where he met with many great scholars and mystics. In Delhi, he met with Nizam Uddin Aulia, another major Sufi mystic and scholar.
Conquest of Sylhet
Tradition says that a tribal chieftain named Govinda ruled the Sylhet area, which was called Gaur Kingdom, and then predominantly inhabited by tribal people of Mongoloid origin. Govinda himself was of Tepra tribe of Tripura. Sheikh Burhanuddin, a Muslim who lived in the area under his control once sacrificed a cow to celebrate the birth of his son. A crow snatched a piece of the dead meat and it fell from its beak onto the house of a Brahmin Hindu, for whom cows were sacred. According to another tradition, the piece of flesh fell on the temple of the king himself, which he took as a great offence. On the orders of the king, Burhanuddin's hands were said to have been cut off and his son killed. Burhanuddin went to the Sultan of Gaur, Shamsuddin Firuz Shah, to whom he submitted a plea for justice. The Sultan accordingly sent an army under the command of his nephew Sikandar Khan Ghazi. He was, however, stopped by rains and flooding. The Sultan then ordered his Sipah Salar (armed forces chief) Nasiruddin to lead the war.
At this time, Shah Jalal (R) was requested by Nizam Uddin at the behest of Sultan Firoz Shah to travel to Sylhet along with Sikander Khan Ghazi to rescue Sheikh Burhan Uddin. With 360 followers, including his nephew Shah Paran, he reached Bengal and joined the Muslim army in the Sylhet campaign.
Knowing that Shah Jalal was advancing towards Sylhet, Raja Gaur Govinda, the king, removed all ferry boats from the river Surma, thereby cutting off any means of crossing into Sylhet. Legend has it that Shah Jalal crossed the river Surma by sitting on a Jainamaz (prayer rug). Upon reaching the opposite bank, he ordered the Azan (call to prayer) to be sounded, at which the magnificent palace of Gaur Govinda shattered. With Shah Jalal's help, the Hindus were completely defeated and crushed by the Muslim Army.
However, an inscription from Sylhet town, dated 1512-13, says that it was Sikandar Khan Ghazi who had actually conquered the town in the year 1303-4.
According to legend, Shah Jalal found a match for the earth his uncle once gave him, and following to his uncle's wishes, he settled down in Sylhet, near Choukidhiki. It is from here that he preached Islam and became a celebrated Muslim figure in Bengal. He and his disciples traveled and settled as far as Mymensingh and Dhaka to spread the teachings of Islam, such as Shah Paran in Sylhet, Shah Malek Yemeni in Dhaka, Syed Ahmad Kolla Shahid in Comilla, Syed Nasiruddin in the region of Pargana Taraf, Haji Daria and Shaikh Ali Yemeni. An expedition to Chittagong was led by Khwaja Burhanuddin Qattan and Shah Badruddin. An expedition to Sunamganj was led by Shah Kamal Qattani, whose shrine is located in Shaharpara, Sunamganj.
Shah Jalal is often mistakenly reverred as Hazrat or given the title R.A, both of which are misconceptual and incorrect in islam.
Later life
During the later stages of his life, Shah Jalal devoted himself to propagating Islam. Under his guidance, many thousands of Hindus and Buddhists converted to Islam. Shah Jalal became so renowned that even the world famous Ibn Battuta, then in Chittagong, was asked to change his plans and go to Sylhet to meet this great saint. On his way to Sylhet, Ibn Batuta was greeted by several of Shah Jalal (R.A)'s disciples who had come to assist him on his journey many days before he had arrived. Once in the presence of Shah Jalal (R.A), Ibn Batuta noted that Shah Jalal (R.A) was tall and lean, fair in complexion and lived by the mosque in a cave, where his only item of value was a goat from which he extracted milk, butter, and yogurt. He observed that the companions of the sheikh were foreign and known for their strength and bravery. He also mentions that many people would visit the sheikh to seek guidance. Shah Jalal (R.A) was therefore instrumental in the spread of Islam throughout north east India, including Assam.
The meeting between Ibn Batuta and Shah Jalal is described in his travelogue in Arabic, Riḥlah Ibn Baṭūṭa (the Journey of Ibn Batuta). Amir Khusrau also gives an account of Shah Jalal (R.A)'s conquest of Sylhet in his book "Afdalul Hawaade". Even today in Hadramaut, Yemen, Sheikh Makhdum Jalaluddin's name is established in folklore.
The exact date of his death is unknown, but he is reported by Ibn Battuta to have died in 746 AH (1347 A.D). He left behind no descendants. He is buried in Sylhet in his Dargah (tomb), which is located in a neighbourhood now known as Dargah Mohalla. His shrine is famous in Sylhet and throughout Bangladesh, with hundreds of devotees visiting daily. At the Dargah is also located the largest mosque in Sylhet, one of the largest in the country.
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